The Biblical Annals, 2024, Tom 14 (71), Nr 4
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- ItemIdentity and Otherness in the Rahab Story. Analysis of the Rahab Speech (Josh 2:9-11)(KUL Publishing House, 2024) Toczyski, AndrzejThe biblical story of Rahab of Jericho was included in the Book of Joshua to serve a specific purpose in a remote historical context. This article focuses on a possible function of the Rahab story, which might have been employed by the author/redactor as a literary pattern for cross-cultural encounters between different groups, such as the Canaanite clan of Rahab and the Israelites. The Deuteronomistic Law demands the removal of “others” and separation from them, while Rahab, “the outsider,” is saved and protected by the Israelites. This fact may not only prove the benevolence of the Israelites but also be evidence of a recurring literary pattern of constructing national and religious self-identity first through retelling and eventually rewriting stories. Since the Rahab story has been read/heard by ancient audiences and by many readers through the centuries, this pattern may also prove relevant for contemporary readers by providing grounds for intercultural dialogue in the modern world.
- ItemPit, Spirit, Necromancer or Instrument Used in Necromancy? The Problem of Finding the Correct Meaning of the Hebrew Word אוב (’ôḇ)(KUL Publishing House, 2024) Lemański, JanuszVarious meanings are attributed to the word אוֹב: pit, spirit, necromancer, instrument for divining the future with the help of the dead. Thus, in some cases, it is difficult to decide on the right word to translate it. This article attempts a diachronic analysis of biblical texts and, based on it, traces the potential semantic development from the original sense of “pit”, “instrument used in necromancy” (1 Sam 28:7-8), through the sense of “spirit of the dead” (Isa 8:19; 19:3; 29:4) to the post-exilic use in the sense of “necromancer/medium” (Lev 19:31; 20:6, 27). Deuteronomistic narratives (2 Kgs 21:6; 23:24) and the later list of forbidden practices in Deut 18:10-11 may indicate the timing of this semantic transformation.
- Item“Look not thou upon the wine…”. Wine Drinking in Proverbs 23:19-35 in Light of the Book of Sirach: A Literary Motif Reflecting Ancient Israelite Society(KUL Publishing House, 2024) Klaiman, AsnatThis article examines the motif of wine drinking in didactic biblical wisdom literature from a synchronic perspective, using an analogy between two textual units in the Book of Proverbs in light of the Book of Sirach. The complex literary and social functions of the motif of wine drinking and its significance for ancient Israelite society are examined. The first part of the article focuses on Prov 23, which presents the didactic wisdom approach to drinking wine, consisting mainly of warnings and cautions to youth regarding wine and its consequences for the community. The second part compares this didactic approach to the hybrid approach of the Book of Sirach, where didactic precepts appear beside a cultural portrayal of wine drinking as a joyful and accepted tradition. The author of this article claims that this complex attitude is rooted in using the wine-drinking motif in biblical wisdom literature to reflect the social reality in ancient Israel.
- ItemThe Significance of Joseph’s Posthumous Remains in Sir 49:15(KUL Publishing House, 2024) Pudełko, Jolanta Judyta"The Praise of the Fathers" (Sir 44-49) presents the most outstanding heroes of biblical Israel’s history. The final poem of this praise shatters the historical sequence by returning to the beginning of history. Enoch, Joseph, Shem, Seth (Enos in H) and Adam are mentioned in Sir 49:14-16. The article focuses on presenting the figure of Joseph (49:15) and understanding the significance of mentioning his posthumous remains. The question of the presence and location of this important character in the context of the entire praise and in connection with the other characters of 49:14-16 is first raised. The content of Joseph’s praise in its textual versions (G, H, S) is then analysed, and an attempt is made to interpret their differences. Both the “bones” (49:1 5 G) and the “flesh” (49: 15 H/S) of the patriarch Joseph play an important role in the presentation of this character, indicating his importance in the history of posterity, both in relation to the biblical tradition and comparing Joseph with Alexander the Great.
- ItemMaking Sense of Fragmentary Qumran Aramaic Texts. Two Case Studies on Contradictory Grammatical vs. Content or Genre Considerations(KUL Publishing House, 2024) Stadel, ChristianFragmentary ancient texts are notoriously difficult to interpret. In this article, I offer case studies on two short sections of Qumran Aramaic texts. Part 1 analyses the various possible syntactic parsings of 4Q242 1-3, 4 and assesses the extent to which they conform to the grammar of Qumran Aramaic. Based on this assessment, I present my interpretation of the line and offer a potential reconstruction for the end of the preceding line 3. Part 2 shows how methodological decisions of the modern editors of 4Q560 1 I, 3; 5 on the text’s similarity to later Jewish incantations (or lack thereof) have yielded completely different interpretations. In this respect, I argue that the Aramaic is ambiguous, allowing for at least two different coherent readings.