Browsing by Author "Ramelli, Ilaria L.E."

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    Apophaticism, Mysticism, and Epoptics in Ancient and Patristic Philosophy: Some Important Examples
    (Wydawnictwo KUL, 2023) Ramelli, Ilaria L.E.
    This article investigates mystic apophaticism in a set of Greek Patristic theologians, profoundly informed by philosophy, especially imperial Platonism: Clement, Origen, Gregory of Nyssa, and Pseudo-Dionysius. Both the terminology and the argumentative structure will be examined in each author and important connections among themselves and with ‘pagan’ Neoplatonists (including Plotinus, Porphyry, and Proclus) will be drawn. The reciprocal interrelations among epoptics, ἔρως and ἀγάπη, epektasis, and ἐπιστροφή and ἀποκατάστασις will be pointed out. The article will argue for the intended double-reference strategy to both ‘pagan’ and Christian Platonism, as well as Dionysius’ veiled response to Porphyry qua accuser of Origen, and the meaning of the charge, levelled against Dionysius himself, of “making unholy use of Greek things”—which is what ‘pagans’ had already charged Origen with. Dionysius retorted, “it is the Greeks who make unholy use of godly things to attack God!”, and this is again what Origen had responded.
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    Plagues and Epidemics Caused by D(a)emons in Origen and Porphyry and Potential Interrelations
    (Wydawnictwo KUL, 2021) Ramelli, Ilaria L.E.
    This essay will address how Origen, an early Christian writer, theologian, and pastor, referred to plagues, epidemics, and misfortunes, and how he construed these phenomena in his theology, literary works, and pastoral practice. A comparison with Porphyry will be offered, who likely drew part of his daemonology from Origen. Those responsible for plagues in both Origen’s philosophical theology and in Porphyry’s philosophy are δαίμονες (demons or fallen angels for Origen, daemons for Porphyry; Origen knew and referred to the two views). Porphyry’s attribution of his daemonology to “certain Platonist's” who “divulged” these theories probably alludes to Origen and situates Origen within the Platonic school. I suspect that Porphyry was influenced by Origen’s demonology in general and possibly by On Daemons, if his. Porphyry’s terminology of “divulging” corresponds to that used in his anecdote about Origen who, notwithstanding the oath not to divulge Ammonius’ esoteric doctrines, nevertheless did so in On Daemons and The King Is the Only Creator. This indirectly confirms that Porphyry was speaking of the same Origen. Porphyry’s conviction that evil daemons are responsible for plagues, epidemics, and natural disasters is the same as Origen’s in Contra Celsum, which Porphyry knew. Origen was aware that spiritual plagues are worse than physical ones, that misfortunes mostly befall the just, and took over Jesus’ criticism of the ancient view of misfortunes as divine punishments for an individual or his parents or ancestors.