Browsing by Author "Fiejdasz, Lidia"

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    Cenzura pism własnych kandydata na ołtarze
    (Wydawnictwo KUL, 2010) Fiejdasz, Lidia; Kijas, Zdzisław J.
    Lo studio degli scritti editi da un candidato agli altari, riguarda alla fede ed alla moralità cattolica forma parte integrante dell’Inchiesta sulle virtù eroiche. Papa Eugenio III introdusse tale procedura nel XII secolo. Scriveva Benedetto XIV – „Non conviene che venga venerato pubblicamente chi nei suoi scritti errava nella fede o nei costumi oppure introduceva dottrine contrarie allo spirito della Chiesa […]”. Secondo le norme del Codice dell’anno 1917 l’esame degli scritti doveva essere effettuato presso la Congregazione dei Riti. In seguito al Concilio Vaticano II la Congregazione concesse la censura degli scritti nella diocesi. La prassi venne regolamentata nella legislazione di Giovanni Paolo II e dettagliatamente chiarita nell‘Istruzione Sanctorum Mater (“L’istruzione della Congregazione delle Cause dei Santi per lo svolgimento delle Inchieste diocesane o eparchiali nelle Cause dei Santi”). L’articolo, oltre ad offrire una panoramica storica su quella istituzione ed un ampio commento sulle norme vigenti, pone l’accento sull’osservanza del segreto delle nomine dei censori. Sono state rilevate difficoltà nella censura e nelle più importanti opinioni dei censori teologi sulle Inchieste di beatificazione di Jerzy Ciesielski, Giovanna Beretta Molla, Don Jerzy Popiełuszko.
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    Organizacja referatów do spraw wyznań przy prezydiach powiatowych rad narodowych w latach 1950-1957 na terenie województwa rzeszowskiego. Studium prawno-historyczne
    (Archiwum Państwowe w Rzeszowie, Polskie Towarzystwo Historyczne Oddział w Rzeszowie, 2010) Fiejdasz, Lidia
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    Sprawozdanie z Konferencji Naukowej „Wprowadzenie Euro w Polsce – problematyka prawna”, Lublin 23 maja 2009 r.
    (Towarzystwo Naukowe KUL, Katolicki Uniwersytet Lubelski Jana Pawła II, 2009) Fiejdasz, Lidia
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    Udział adwokatów w procesie kanonizacyjnym. Studium historycznoprawne
    (Towarzystwo Naukowe KUL, Katolicki Uniwersytet Lubelski Jana Pawła II, 2013) Fiejdasz, Lidia
    Since the 13th century, one of the participants of canonization processes has been advocatus fiscalis or, since the 15th century, promotor fiscalis, commonly referred to as a promoter of the faith. Beginning with the pontificate of Urban VIII (1623-1644), this function has been partaking in every case. On 11 January 1631, in the brief Nomina del Promoteore della Fede, the pope appointed the consistorial advocate to the office of Promoter of the Faith; he, at the same time, serves as fiscal advocate and the advocate of the Apostolic Chamber. One of the roles of the Promoter of the Faith was to report any problematic issues in the case; hence, in the 1917 Code of Canon Law of 1917 he was unjustly called advocatus diaboli; nevertheless, he always strived for the truth. The Promoter of the Faith was appointed from among the consistorial advocates, auditors of the Roman Rota or the Apostolic Chamber. The responsibility of consistorial advocates was to submit requests for beatification or canonization. The evolution of their roles and the establishment of a new institution, the College of Twelve Advocates for the Causes of Saints, are addressed in the second part of the article. The third part focuses on the participation of the advocate in canonization cases under the 1917 Code of Canon Law; the fourth part outlines the current legal status: advocate’s responsibility (to discover the truth) as shared with a number of entities engaged in the process of beatification.
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    VII Ogólnopolski Kurs dla Postulatorów i ich Współpracowników w sprawach kanonizacyjnych, Kraków, 6-7 listopada 2013
    (Towarzystwo Naukowe KUL, Katolicki Uniwersytet Lubelski Jana Pawła II, 2013) Fiejdasz, Lidia
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    Wzory odpowiedzialności społecznej w polityce
    (Polska Akademia Nauk Oddział w Lublinie, 2013) Fiejdasz, Lidia
    "Chrześcijanie [ ... ] mają obowiązek wnosić właściwy sobie wkład w budowę Europy, który będzie tym cenniejszy i skuteczniejszy, im bardziej oni sami będą zdolni do odnowy w świetle Ewangelii. Staną się w ten sposób kontynuatorami długiej historii świętości, która objęła różne regiony Europy w ciągu minionych dwóch tysiącleci i której najwybitniejsi tylko przedstawiciele zostali oficjalnie uznani za świętych i postawieni na wzór wszystkim" - napisał Jan Paweł II w liście apostolskim ogłaszającym św. Brygidę Szwedzką, św. Katarzynę ze Sieny i św. Teresę Benedyktę od Krzyża Współpatronkami Europy. W artykule na podstawie wybranych postaci ze świata polityki (w tym: Karol - cesarz Austrii, cesarz pokoju, Hildegard Burjan - posłanka do Parlamentu Republiki Austrii, Robert Schuman - premier Francji i minister spraw zagranicznych oraz Giorgio La Pira - członek Zgromadzenia Konstytucyjnego) zostaną przeanalizowane ich starania na rzecz pokoju, tworzenia praw konstytucyjnych, kształtowaniu myśli katolickiej, interesu społeczeństwa, bezpieczeństwa, praw kobiet, edukacji i innych. "Christians [ ... ] have a duty to make a specific contribution in the building up of Europe, one which will be all the more valid and effective to the extent that they themselves are renewed in the light of the Gospel. In this way they will carry forward that long history of holiness which has traversed the various regions of Europe in the course of these two millennia, in which the officially recognized Saints are but the towering peaks held up as a model for all" - John Paul II wrote in his apostolic letter issued proclaiming saint Bridged of Sweden saint Catherine of Sierra and saint Teresa Benedicta of the Cross co-patronesses of Europe. In this article, based on selected characters from the world of politics (including Charles of Austria - Emperor of peace, HiIdegard Burjan - a Member of the Parliament of the Republic of Austria and Robert Schuman - French Prime Minister and Minister of Foreign Affairs, Giorgio La Pira - a member of the Constituent Assembly, and other people) will discuss their efforts to peace, creation of constitutional rights, shaping Catholic thought, welfare, safety, women's rights, education, and more.
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    Zjawiska paranaturalne w sprawach beatyfikacyjnych
    (Towarzystwo Naukowe KUL, Katolicki Uniwersytet Lubelski Jana Pawła II, 2006) Fiejdasz, Lidia
    Supernatural phenomena happen to accompany the candidates awaiting their canonisation; the authenticity of these occurrences and their supernatural origin are investigated during the beatification process. The most spectacular phenomena are: stigmata (Francis of Assisi, Catherine of Siena, Veronica Giuliani, Gemma Galgani, Faustyna Kowalska, Pio da Pietrelcina), bilocations and multilocations (Anthony of Padua, Joseph of Copertina, Mariam Baourdy), inedia, vigilance (Angela of Foligno), transverberation (Teresa of Avila, Pio da Pietrelcina), the gift of tears (Pietro Damiani, Ignatius Loyola), the gift of Agilità (Phillip Neri, Peter of Alcantara). Cognitive phenomena include: cardiognosis, telepathy, telesthesis, gift of prophesy, revelations and visions. The Church approaches occurrences of this kind with a great deal of caution. It does not institute a process until the essential conditions following from the canonisation law are not met. All-embracing studies, based on the rules of reasoning, leads to moral certainty of a justice who adjudicates on the practising of Christian virtues in a heroic degree. Since canonisation causes belong to the so called cause maiores, the Church does not rely solely on human intellect in its reasoning, but demands that the seal of God be presented – a miracle accomplished with the intercession of a given God's servant. Those who possess supernatural gifts are beatified not because of those phenomena that they experienced but because they were true bearers of light in history, people of faith, hope and love.